Friday, September 16, 2016

Dr. Alan Marshall Speaks at a 911 Memorial Service in Pinehurst, North Carolina


Dr. Alan Marshall is pictured above.

Dr. Alan Marshall, Col, USAF (Ret.), of Pinehurst, N.C., spoke at the 9/11 Memorial Service held on Sunday, September 11, 2016, at The Village Chapel in Pinehurst, N.C. Here is the written version of the 911 Memorial Observance speech he delivered.

Good evening and thank you for coming out on this solemn occasion.

My name is Dr. Alan Marshall and I’m the Head of School at Sandhills Classical Christian School. I am also a veteran and a retired U-2 pilot. I served as the squadron commander for the U-2 squadron that supported combat operations in both Iraq and Afghanistan. I later served as the Chief of Operations for the Studies and Analysis Division of the Joint Center for Operational Analysis. During that assignment, I conducted intelligence, surveillance, and reconnaissance studies on the ground in Iraq, and also served as the Branch Chief for the study of the Global War on Terrorism. At one time in my career, I also served as an Assistant Professor of Mathematics at the United States Air Force Academy, thus my interest in education.

As a U-2 pilot, I flew the single pilot, single engine, history-making aircraft, above 70,000 feet, wearing a space suit, with my knees touching the dash, my elbows touching the sides of the cockpit, and my helmet touching the canopy. A U-2 pilot can be in the cockpit for upwards of 12 hours, flying over places like Iraq and other hostile areas, so you could say that the job is not for meek, nor the claustrophobic. In my Studies and Analysis position, I traveled around Iraq in the back of a helicopter like many other Iraq veterans. However, I guess you could say that I was one of the few folks that spent time flying at both 70,000 feet and at 70 feet over Iraq.

With all that said, September 11, 2001 has been in the forefront of my mind ever since that horrible day 15 years ago. Nearly [four] years later, I sent one of my pilots and friends out on a U-2 combat mission over Afghanistan. During that mission, while engaging in the fight against the people responsible for knocking down the Twin Towers, that pilot, Major Duane Dively, was killed in a crash. He was a great American and you can read about him and that fateful day in an article I wrote entitled “The Glove.” Just Google that title and "Duane Dively" and you’ll find it. Meanwhile, I want you to know that there has hardly been a day since the day he died, that I have not thought about Major Duane Dively.

September 11th also reminds me of another aircraft flight, United Flight 93. One of my Air Force Academy classmates, Leroy Homer, Class of 1987, was the First Officer on that flight. On September 11, 2001, United Flight 93 was the fourth hijacked airliner, and the hijackers had destined the flight for crashing into either the White House or the Capital building. You may have heard recordings of Leroy’s voice declaring “Mayday” as the hijackers took over the cockpit. Shortly after the hijacking, passengers of Flight 93 started calling loved ones on their cell phones and they were told the news that the hijackers had no intention of landing the plane as they were proclaiming. They were going to use the aircraft as a guided missile to murder more Americans at a famous landmark. At that point, the passengers, our countrymen, established a model for how Americans are to deal with crises.

The first thing the passengers of Flight 93 did was to assess their situation, as it was, not how they wished it to be. Relying on hope could have led them to passively go along and get along with the hijackers until their fate was sealed, But they would not. They assessed the situation and then took the next step, they voted. The passengers of Flight 93 actually took a vote and voted to fight. Only Americans would have taken the time for this step. It’s in our DNA. It is our birthright, and even at a time of immense stress, the Americans on Flight 93 stopped and voted. And once they voted, they then made a plan. They formulated a plan to overcome the hijackers, break into the cockpit, and retake control of the aircraft. The flight attendants would boil water to throw on the hijackers. All able bodied passengers planned to rush the knife-wielding hijackers guarding the cockpit door; several of the strong men planned to use the beverage carts to bash the cockpit door down, and no doubt the plan included having passenger Donald Green, a licensed pilot, fly the plane once they regained control of the aircraft from the hijackers. And then, the Americans acted.

The planned attack started at 0957 a.m. and continued non-stop until the aircraft impacted the ground six minutes later. The hijackers must have been surprised at what came at them. They had not counted on encountering the leadership of 38-year-old Tom Burnett who first figured out that the hijackers were on a suicide mission, or 31-year-old Mark Bingham who was a former national rugby champion from Cal-Berkeley, or William Cashman who was a former paratrooper with the 101st  airborne, or 31-year-old Jeremy Glick who was a former national collegiate Judo champion, or 38-year-old Richard Gaudagno who was a Federal law enforcement officer, or 20-year-old Toshiya Kuge who was a linebacker for the Waseda University football team, or Louis Nacke who was an avid weight lifter, or 33-year-old CeeCee Lyles who was a former Ft. Pierce, Florida police officer. Tooth and nail, blood and violence, and hand-to-hand fighting to the death; the hijackers must have been stunned. The War on Terror had begun, and yes it still is a War with Terrorism. The passengers of Flight 93 showed us the way. They assessed, voted, planned, and acted. This is our guide, and like the call to “Remember the Alamo,” we must follow their lead.
 
Like the Flight 93 passengers, we must assess our situation. Our country is in deep trouble. I won’t go into all the details, but I know that we are in trouble, and most of you know it too. We are divided, our enemies are on the march, and we have problems. We must realize that one of our biggest problems is that we have a strategic blind-spot when it comes to religion. In America, religion is a thing that you just can’t talk about. However, in the rest of the world, religion is the thing that everyone talks about. In my role as the Chief of Operations for the Studies and Analysis Division at the Joint Center for Operational Analysis, I led a study of U.S. humanitarian operations in a third world country. From the data in our study, I came to believe that religion had a significant effect on the behavior of the local population. My team also came to believe that the U.S. had a strategic blind-spot when it came to religion and that we were missing important signals and leverage points because of this blind spot. When I presented the findings of the study to organizational leaders, I had a senior military officer pull me aside after the brief and tell me that I could not talk about religion like that in an official government study. I responded to him by saying “Ta-Da.” You should have seen his eyes at that point!

We think that we win points for avoiding religion and denying our Judeo-Christian Western heritage. The truth is that we loose the respect of both friends and enemies because we don’t stand for anything. Many of them simply view us as infidels. To properly assess the world as it is, we must acknowledge that we are at war, and, for our enemy, this is a war about religion. We are a Christian nation, but we are not at war with Islam. However, as a free people, Radical Islam is at war with us. You see, at its essence, this is about our freedom to worship the Son of the living God. Osama Bin Laden said that his forces would win against America because, quote: “We love death, and the U.S. loves life.” He was right about their love of death, and our love of life. We love life because we love the giver of life, Jesus Christ. However, it remains to be seen who will win this war.
 
Next, after we assess, we must vote. If you are discouraged with the state of politics in our country, or the options that face you in the ballot box, just remember the options the passengers of United Flight 93 had before them. I’m sure that none of their options sounded very appealing to them. But they voted anyway. Don’t give away your American birthright. Remember, that men like my friend Major Duane Dively gave their life so that you could get up on 8 November, lace up your shoes, walk into a booth, and vote. If you are Christian, vote your Christian values.
 
Like the Flight 93 passengers, after we assess and vote, we must plan. General Eisenhower said that “the plan was nothing, but planning was everything.” Once we vote this November, we must come together and plan how we are going to move forward. For one thing, someone is going to have to defeat ISIS. As long as ISIS holds and controls territory, they will continue to gain credibility, their sympathizers will commit atrocities, and Radical Islam will continue its march. We must do what it takes to win. If it takes planes in the air, so be it. If it takes ships at sea, then so be it. If it takes boots on the ground, then so be it. But it will all have to start with a plan to win, not contain, not to disrupt, not to appease, but to win.
 
Once we assess, we vote, and we plan, then we must then act. Just like the passengers on Flight 93, we must act to save our lives, the lives of our countrymen, and our way of life. We must not be afraid to stand up for the values and traditions that have made our country great. As Christians, we must not be ashamed of the gospel, and we must not be afraid to be politically incorrect. One of the best descriptions of religion is that it is “the process of asking the important questions of life, and then living by the answers.” We must act if we want to maintain the right to live by the answers that Christianity provides. If we fail to act, we will lose our freedoms. Our children will not live free, and they will be faced with more and more challenges, with fewer and fewer acceptable options.
 
Finally, I must say that there is one more thing that the passengers on Flight 93 did that I have not mentioned. In addition to assessing, voting, planning, and acting, they prayed. Before passenger Todd Beamer uttered his famous words of “Let’s Roll,” which initiated the passenger’s attack against the hijackers, he prayed on his phone with the telephone operator. Fellow passengers joined in. They prayed the Lord’s Prayer. It was a defining moment and is rarely discussed in the media. It was a statement that said that when the chips were down, their eyes were lifted up. So many of the passengers called on their cell phones to talk to their families, and so many of them prayed. They recognized that in their last moments, the most important things to them weren’t things at all, but rather their loved ones, and their trust in God. I believe this is what we should do in this time of turmoil and remembrance. We should hold hands with our loved ones and pray. Those of you who would, please join me, and the Passengers of Flight 93 in the Lord’s Prayer.

Our Father which art in Heaven, hallowed be thy name,
Thy kingdom come, Thy will be done, on Earth as it is in Heaven,
Give us this day, our daily bread, and forgive us our trespasses as we
forgive those who trespass against us,
Lead us not into temptation, but deliver us from evil,
for Thine is the kingdom, and the power, and the glory, forever,
Amen.

-----
Author’s Notes: This 17-minute speech was given to a predominantly Christian audience. These notes are speech notes and are not intended as a scholarly paper. Phrases and idioms are frequently used in speeches that don’t necessarily translate well in written correspondence since significant inference and emphasis can be transmitted via tone, intonation, and body language. Documentation and references that are normally provided in scholarly papers are also not typically included in speech notes such as these. In other words, if you were there in person, it was great! If not, then maybe not so much…

If you want to know more about Dr. Marshall and Sandhills Classical Christian School, see his bio at sandhillsccs.org.             

Wednesday, June 15, 2016

The New Apostolic Reformation (NAR) -- an Open Letter


A Letter to a Friend about The New Apostolic Reformation:

Dear Friend,  

Thank you for being willing to discuss with me ideas promoted by the New Apostolic Reformation (NAR) movement. You led me to investigate the NAR Movement. Here’s how you did that: Some time ago, on a Sunday morning at the church you attend (and I then attended), you said to me, “You know, we’ve got to pray in the Kingdom.”

That sounded strange to me, and I later Googled “Pray in the Kingdom.” I didn’t find much information. So, I searched for “Pray in the Kingdom, Rick Joyner,” because I felt you and your husband were somehow connected to Joyner’s teachings. That’s when I found info about Rick Joyner, C. Peter Wagner, and a movement I was unaware of. That movement is called the “New Apostolic Reformation” (NAR).

When my wife and I began attending your church, I thought it was simply an independent Pentecostal church tied to the Charismatic movement. In attending your church on a Sunday morning, one might think the church is a seeker-sensitive, Protestant, conservative-in-theology church that features contemporary music and messages geared to seekers and Christians who want to hear about Christian living, raising families, etc. On Sunday mornings, I didn’t see much Pentecostalism at your church.

I sensed that your church, inside its small groups or during special presentations, explored some controversial subjects such as “deliverance” (generational curses) and “the prophetic.” I learned that some your church people seemed attracted to teachings by Pastor Rick Joyner. I usually avoided investigating those subjects, but when you said, “You know, we have to pray in the Kingdom,” I wondered, “What is involved in some of the beliefs I sense are held by upper-echelon leaders at your church?”

My search led me to read about Professor C. Peter Wagner, the NAR, the old Latter Rain Movement, Dominion Theology, Joel’s Army, the Assemblies of God condemnation of the NAR movement, Postmillennialism, a focus on “the demonic” and supposed “generational curses," and other things. I was saddened to learn about many of the things the NAR promotes. I realized that many leaders at your church probably believe NAR teachings but do not divulge those teachings to the general population that attends your church. (I admire the Assembly of God denomination because it lays out its teachings for all to read, as far as I know. I respect that.)

I worked in the early 1970s for Logos International, a publisher of Charismatic Christian books. I heard discussions about the error of the Latter Rain Movement, which seems to be a forerunner of the NAR Movement. (I was raised in a Pentecostal Church and spent many years in Assembly of God churches. I believe in the gifts of the Spirit.) Is the NAR a misguided spinoff of the Charismatic Movement of the 1960s and 1970s?   

After researching the NAR, I made an appointment with the senior pastor of your church and talked with him for an hour about the NAR and what I had discovered. I learned that your church has been influenced for years by the NAR movement.

The NAR seems to hold that there will be no Rapture of the Church in the manner that most conservative Christians have recently believed. I heard (by video) one of the NAR “prophets” say, “Christ is coming IN his Church, not FOR his Church.” The NAR seems to have “spiritualized “Christ’s return for his Church” into some kind of “wave” by which Christ spiritually influences his followers to perform miracles and take over the leadership of earthly institutions in a kind of Dominionism (Dominion Theology). The NAR seems to hold that Christ can’t return to earth until Christians get the world in much better shape than it is now in. Perhaps that is why you said to me, “We have to pray in the Kingdom.”    

You recently wrote this note to me, saying,     

Hi, Steve.
You have shared with us several articles concerning dominion theology over the past year. I think this brother sums up our heart on the matter. This is what we believe will take place before the rapture of the church. It is not a long article. :)
His,
_______ (signed name)

Steve notes: Thank you for sharing the (below) “David Orton ‘Word for the Week’” with me. I read a review of David Orten’s book, “Snakes in the Temple.” Here is that review:

“Snakes in the Temple casts a biblical vision of the Church's kingdom-revival future and addresses the hindrances to its fulfillment. It asks some penetrating questions. Why, for example, despite our best efforts at church growth is not the Western Church seeing the same breakthroughs as the developing world? David Orton traces the roots of the problem to a hidden idolatry in the Church. Following it from its second century origins to its inroads in the contemporary Church he argues that until this is resolved we will not see the breakthroughs we long for in the West. He contends that the Western Church, creating a god in its own image, worships at the altars of success, productivity, and power. It is time to unmask this hidden idolatry and issue a fresh call to return to the 'Great Commandment' - to the purity of devotion to Christ. It is time to engage in a heart-process with God to resolve it.”

When I read that review, my first question was this: Isn’t what Orton calls the “hidden idolatry in the Church” possibly being replaced by a new kind of idolatry found in the ideas of the proposed New Apostolic Reformation? Could a “new” evolving idolatry be the “worship” of a so-called “corporate Christ,” which is theorized to be “Christians now on earth"? Is a new idolatry trying to replace an old one?

Friend, here is the article (“Word of the Week”) by David Orton that you sent to me:

"When Jesus came as the Hebrew babe of Bethlehem, God came, enfolded in human form. All the fullness of the eternal God invaded human history in the body of a man. Veiled in human flesh the full force of God’s glory was hidden from the naked eye. He had 'no beauty or majesty to attract us' and 'nothing in his appearance that we should desire him' (Isa 53:2 NIV). If we were to judge Christ 'after the flesh', all we would see is Joseph’s son, the carpenter’s boy from Nazareth.
 But, at the Mount of Transfiguration, divinity broke through humanity! The glory, which he had enjoyed with the Father before the world began, shone through his physical body and became visible! The man from Nazareth, with whom the disciples ate and slept, was absolutely transfigured. His face 'shone like the sun, and his clothes became as white as the light' (Mt 17:2 NIV).
But this awesome display of the Father’s glory was not meant to finish with Christ’s physical body. As it was with his natural body, so also with the spiritual. Just as Jesus was filled with all the fullness of God he now becomes '…head over everything to the church, which is his body, the fullness of him …' (Eph 1:22-23 NIV)."

Steve notes: The above writing is confusing and presumptuous. We must remember that “In Him [Christ] dwelt the fullness of the Godhead, bodily.” Should we take away from Christ’s deity by assuming that the Church, made up of sinners redeemed by Grace, would “on earth” become equal with Christ in some “corporate” manner?

Orton continues this way:

As Jesus was destined to manifest the fullness of the Father individually, the church is corporately. This is the 'mystery of Christ in you the hope of glory' (Col 1:27). And so, 'as partakers of the divine nature' (2 Pet 1:4), we are destined to experience a greater dimension of the 'shekinah' glory.



Steve notes: Christ “IN” you is the hope of glory – not Chirst “IS” you. We are saved by faith, meaning that we are still fallen and not yet actually saved in completion. Jesus said, “If I be lifted up, I will draw all men unto me.” The Church is “without spot or wrinkle” by the saving grace of Christ. To lift up the Church as some kind of “corporate Christ” appears to be heresy to me. The Church is not Christ. We do things “by his Spirit.” The author seems to dangerously “deify” Christians. 

Orton says,
But this visible manifestation of God’s glory will not come to an immature Christ.

Steve notes: Does that statement indicate a “works” mentality as to “attaining” Christ’s “glory”?

Orton says,
The Transfiguration was the Father’s unqualified approval of the mature Son – the man Christ Jesus. Jesus had so developed in his humanity that the Father could proudly declare from heaven, 'This is my Son, whom I love; with him I am well pleased. Listen to him.' (Mtt 17:5 NIV).

Steve notes: What? Orton says, "Jesus had so developed in his humanity . . . "? That sounds really strange. Did Jesus “develop” into the "Son of God” or was he, from the beginning, the “begotten Son of God”? God could have at any time (while Jesus was a child) declared about Jesus “This is my Son, whom I love . . . “ Jesus was God’s Son. Where did the author get the term “mature Son”?     

Orton continues . . .
The Transfiguration was God the Father saying with paternal pride, 'Hey … check this out … this is my boy!'
 Likewise, when the church, the corporate Christ, reaches maturity all heaven and earth will resound with the Father’s pleasure. Creation’s long travail will have finally realised the full manifestation of the sons of God, as heaven comes to earth in a world-transforming revival."

Steve notes: This last part of Orton’s writing sounds “glorious,” but I think it may be heresy. It appears, to me, to be the old “Manifest Sons of God” movement wrapped up for a new generation of me-centered “believers.” This whole “movement” (the New Apostolic Reformation) seems to be (perhaps unknowingly) attempting to enthrone human beings while taking Christ out of the modern-day picture. The idea of a “corporate Christ” on earth appeals to us. Yes, we’ve heard the chorus “To be his hand extended,” etc., and heard about others “seeing Jesus through us,” but this NAR movement goes too far in projecting that the Church is a “corporate Christ.” I read that one writer said, “Christ is coming for a body [that is] at least as big as the head.” That’s a dangerous statement, I think. The Body of Christ is made up of redeemed sinners, and that final work of our salvation has not been completed yet. We are at present, now, saved “by faith.” Does the author, Orton, want to glorify “the Church” and portray Christ as just an individual “mature Son” who was (is) a forerunner of super-saints who “share” in his glory. Perhaps the ME GENERATION has really gone too far in coming up with such a “theology.”

Dear Friend,  

This whole “Manifest Sons of God” idea is so mystical-sounding. Does the movement have Gnostic qualities?

Here’s a quote from Wikipedia’s discussion of Gnosticism:

“Jesus is identified by some Gnostics as an embodiment of the supreme being who became incarnate to bring gnōsis to the earth, while others adamantly denied that the supreme being came in the flesh, claiming Jesus to be merely a human who attained divinity through gnosis and taught his disciples to do the same.”

Wikipedia defines “gnosis”:

“Gnosis is the common Greek noun for 'knowledge' . . . In Christian, Islamic, or Jewish mysticism, mystery religions and Gnosticism, gnosis generally signifies a spiritual knowledge or ‘religion of knowledge,’ in the sense of mystical enlightenment or ‘insight.’”

I wonder about the concept of a “corporate Christ” – a term I’ve read in NAR articles. Does it take some kind of special “knowledge” that only the “special Christians” have in order to understand that term “corporate Christ”? Do we need to have some kind of “gnosis” or enlightenment to understand that in the last days there will be no Rapture in the manner in which St. Paul seemed to understand it? Perhaps Paul was not aware of the “progressive revelation” (a term I've seen in NAR writings) that would be given in the twenty-first century? No wonder Christians are confused. The NAR seems to be trying to revive the old “Latter Rain” movement, which was condemned by the Assembly of God in 1949.

Friend, this subject (the NAR and its seeming beliefs) has weighed on my mind. I recently listed some of my concerns about the NAR. If I’m wrong, then I pray the Lord will correct me, but here are my thoughts and questions:

1.     Jesus said, “If I be lifted up, I will draw all men unto me”; he didn’t say “If my corporate body be lifted up.”

2.     Is the NAR and its concentration on the “Body of Christ” actually “becoming Christ” an outgrowth of the ME GENERATION’s self-centeredness?

3.     Are followers of NAR ideas disregarding Christ’s promised appearing (the Rapture) and looking for the glorification of self in the idea of becoming a “corporate Christ?” The late Bob Jones (not associated with Bob Jones University) said, “Christ is coming ‘in’ his Church, not ‘for’ his Church.” Jones was associated with the Rev. Rick Joyner of Charlotte, N.C., a proponent of NAR ideas, as I understand.

4.     Has the NAR changed the focus from Jesus to “Jesus followers”?

5.     Is the NAR perspective the same as the Apostle Paul’s perspective about Christ and his return in order to rapture the Church? Or has “progressive revelation” de-emphasized the importance of Paul’s writings? One NAR follower told me that the New Testament books are "foundational." 

6.     Does the idea of “progressive revelation” actually question the Bible’s inspiration and authority?

7.     During the Prophet Jeremiah’s time, there were many false prophets giving “good reports” for Israel’s future. Are there false prophets who are active today?

8.     What about the Jewish factor in NAR views of eschatology? Where are the 144,000 Jewish evangelists in the NAR’s views of future events?

9.     Is there a “seeking after signs and wonders” among NAR followers because the Word (the Bible) is not sufficient? Is there a need for a “new word” among NAR believers because the Word is not enough?

10.   Do NAR followers desire “new prophecies” (and record them) because they are, in reality, weak in faith and not strong in faith?

11.  Is the NAR actually a new form of bondage – with its hierarchy of “new leaders”? Do you remember the old Kansas City “discipleship movement”?

12.  Are there ulterior human motivations behind much of the “corporate Christ” concept? Is that whole idea a deception?

13.  Paul said that the Greeks desire to hear “some new thing.” Western civilization has been greatly influenced by Greek culture and thought. Are many in the Church desiring to hear some “new thing?” A lady visited our home. While we talked, she pulled a leather-covered book from her purse. She said, “Have you seen this? It’s just like Jesus talking to you.” The book was “Jesus Calling.” I refrained from asking her if she also had a New Testament in her purse. Can the proliferation of alleged “personal words from Jesus” take away from the importance of the Bible?


Friend, these are honest thoughts and questions I have about the NAR movement. I hope you don’t mind me voicing them to you.

Friend, here (following) is an article written by Holly Pivec, a religion reporter:

The Assemblies of God USA has published a number of official statements taking stances against many NAR teachings. Here are some key NAR teachings that have been rejected by the denomination’s leadership.

· The Assemblies of God has rejected the teaching that present-day apostles and prophets should govern the church (see papers titled “Endtime Revival”, “Apostles and Prophets,” and “Prophets and Personal Prophecies“)

· The Assemblies of God has rejected the teaching that the church should work to take dominion of the earth prior to Christ’s return–a teaching known as “Kingdom Now” or “Dominion Theology” (see papers titled “Endtime Revival” and “The Kingdom of God“)

· The Assemblies of God has rejected the teaching that the end-time church will become a victorious, militant army so it can take dominion of the earth–a teaching known as “Manifest Sons of God” or “Joel’s Army” (see paper titled “Endtime Revival”)

· The Assemblies of God has rejected the teaching that Christians must identify a hierarchy of demonic spirits (also called “territorial spirits”) and wage battle against them for the gospel to advance–a teaching known as “strategic-level spiritual warfare” (see paper titled “Spiritual Warfare“)

· The Assemblies of God has rejected the teaching that spiritual gifts, such as prophesying and healing people, can be imparted by church leaders through the practice of laying their hands on people (see paper titled “Imparting of Spiritual Gifts“)

… I applaud the Assemblies of God executive leaders for their biblical discernment and willingness to stand against aberrant theology.

Yet, in actual practice, these same NAR teachings are being promoted in many Assemblies of God churches.

Why is that the case? For starters, the denomination has given its assemblies great autonomy. So, the higher-ups cannot possibly have knowledge of what is being taught from every local pulpit. And, even if they did, they might be reluctant to exert a heavy hand to stop the teachings.

But I believe the local pastor is the greatest factor in determining whether or not NAR teachings are allowed into an Assemblies of God church. The pastor is the gatekeeper. So, NAR teachings will come into any church where the pastor promotes those teachings or turns a blind eye to teachings that are being promoted by members of his church.

Some Assemblies of God churches that become heavily involved in NAR teachings–such as Bethel Church in Redding, California–leave the denomination. Nonetheless, many churches that remain part of the Assemblies of God actively promote NAR teachings–even inviting NAR apostles and prophets into their churches.

(End of Holly Pivec article.)

Friend, here is an article from Internet sources about Dominion Theology:

The 1980s have witnessed the rise to prominence of a unique blend of theology often called Dominion Theology (DT). DT is the product of two major streams of thought. One from the Reformed, Calvinist camp, the other from the Pentecostal/Charismatic tradition. Before the development of DT, it would have been hard to imagine two more diverse expressions of Christianity. Even though each group traveled a different path, they have arrived at similar conclusions, at least concerning two major issues. First, their handling of the Old Testament (OT). Second, the common belief that the current age is the full expression of the Kingdom of God, and that Christ cannot return to earth until a certain level of maturity and development is reached by the Church.

[Note: The Pentecostal and Charismatic movements rejected the "Manifest Sons of God Movement," but that idea has resurfaced under C. Peter Wagner and the NAR (New Apostolic Reformation) movement.]

DEFINING "DOMINION"

Many Dominion Theology (DT) proponents believe dominion over every area of life has been restored by the first coming of Christ. They believe that if we are now in the “Kingdom” ("Kingdom Now"), our task is to call believers to reclaim the rule of Christ on planet earth by whatever means their particular brand of DT advocates. For Reconstructionists, this is accomplished through the ethical means of obeying the Word (Biblical law). Charismatics often teach that it is achieved through the metaphysical means of confessing the Word. Both believe that dominion is to be taken by Christians (not immediately by Christ, but mediately through believers), over all mankind, before Christ physically returns to planet earth.

The major passage which Dominionists believe teach their view is Genesis 1:28, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky, and over every living thing that moves on the earth."

This verse clearly teaches that dominion has been given over the animals and the earth, which mankind has clearly fulfilled and continues to fulfill (Ps. 8:6-8). However, it does not give justification, as many Dominion Theology proponents teach, that we are to take dominion over other human beings. The Scriptures do teach that Christ has dominion over all mankind (Jude 25), and that believers will reign and rule with Him (Rev. 5:10), but the question is “when?”. Rule with Christ will take place in the future Kingdom. This is why it is important to understand that the current age is not yet Christ's Kingdom, but we are now in the Church Age.

###  further reading: http://www.letusreason.org/latrain1.htm 
and the following gives a detailed report on the NAR movement.  

Friend, I sent the above article to some friends of mine. (The last response is from an Internet writer, not a friend of mine.) Here are some of their responses:

Tony H: “I am so grateful for the Holy Spirit's indwelling that lets me know that this theology is absolutely in error. . . . I can understand why it is so seductive – like all heresy, it gives mankind way too much prominence.”

Linda B: “There is some whacked theology out there! … If God has to wait on people to make things right, He never will get back. God does not ‘need’ us for anything! I had a friend once who evidently believed this, because she said to me, ‘God’s hands are tied,’ to which I said, ‘Then He isn’t really a God then, is He?’ Thanks for the explanation . . . .”

Miriam J: “I have some friends who are involved in the Dominion teaching – hook, line and sinker. I have realized in my personal walk that I had to learn, unlearn and relearn. I feel like that's a given in the Christian faith but you have to stay in prayer and listen to the voice of the Holy Spirit. Lot of other sweet-sounding voices trying to trip us up and make it sound spiritual.”

Brent M: “I have recently come out of this type of movement and the secrecy, deception, and insanity are amazing. I am so thankful for the grace of our Lord and Savior that [the] Holy Spirit was able to get through to me. One thing that is sad is how many people can have their faith destroyed, almost, because of it [the movement].

 ---
Dear Friend, I pray that we’ll all receive more enlightenment as to our roles in the “last days.”
Trusting in our Lord, 
Steve C.

Thursday, April 21, 2016

Bryan R. Rainbow Speaks to Solid Seniors

Pictured is Pastor Bryan R. Rainbow 

The Rev. Bryan R. Rainbow, pastor of Burlington Assembly of God in Burlington, N.C., spoke at a noon meeting of the Solid Seniors group at Sandhills Assembly of God in Southern Pines, N.C., on Tuesday, Jan. 19, 2016.

Rainbow served as pastor of Sandhills Assembly for about 12 years. He has served as senior pastor of Burlington Assembly of God since Feb. 2014. He has a BA degree from Central Bible College (Springfield, Missouri), and hopes to complete soon his MA degree from the Assemblies of God Theological Seminary. An ordained minister, he has pastored in communities in North Carolina such as Southern Pines (Sandhills Assembly), Winston-Salem, and Morganton. He also served as director of a residential drug and alcohol rehab facility currently located in Greensboro, N.C.  

Pastor Gloria Latham, who leads the Solid Seniors group, welcomed Rainbow to the meeting held in the church fellowship hall. Ty Van-Thomas, senior pastor of Sandhills Assembly (SA), welcomed Rainbow and attendees. Around 35 people, counting ministers, attended the meeting.

John Taylor, a SA church member, assisted with food preparation. Attendees enjoyed boxed sandwiches provided from the HoneyBaked Ham store (Aberdeen, N.C.). Each box also included a dill pickle and a dessert cake.

Van-Thomas said that his grandmother, whom he and his wife cared for during her senior years, lived to be 99. She had served as a nursing supervisor.

“We’re in a retirement community,” Van-Thomas said. “You have value. There’s so much we can learn from one another.”

Rainbow spoke on “You’re Not Obsolete,” a subject suggested by Van-Thomas, and used Genesis 17 as his text. 

“Thanks for inviting me back,” he said. “I have been very blessed to have pastors who are open to us.”

He was expressing thanks that pastors who replaced him at various churches were open to his return to minister.

“A week or so ago, I turned 64,” Rainbow said. “Don’t feel ‘all done.’ Miriam and Wren wear their age well.”

(He referred to Miriam Jones, 102, and Wren Roberts, 91, who were in the audience.)

“‘Obsolete’ means ‘out of date,’” he said. “Some of you could be my parents [meaning ‘you are in the age group of people who could be my parents’]. When something is no longer produced, its value can increase. How we see ourselves makes a difference in how we feel and function. God is the ‘Ancient of Days.’ The Lord doesn’t age. Many people whom God used were old to begin with. Abram was called at 80 and lived to be 175.”

According to Genesis 17, Abram was 99 when God came to him and made a covenant.

“When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. Then I will make my covenant between me and you and will greatly increase your numbers” (Genesis 17:1-2 NIV).

“The United States is not our ‘Kingdom,’” Rainbow said, stressing that God’s Kingdom should outrank politics in Christians’ lives.

He said that previous to 2014, he and his wife, Carole, visited the Holy Land. In a plane on the way home to the U.S., he felt a sharp pain in one ear. His wife immediately noticed blood trickling from that ear. His eardrum had burst, and he lost some hearing in that ear.

Rainbow said, identifying with the elderly in the crowd, that his hearing has worsened but he is resisting getting a hearing aid. He has to ask some people at his church to repeat themselves when they talk with him, he said.  

“God is anything but through with us,” he said. “It’s important to hold onto that.”

He commented on how he sees the Church, today.

“I see the Church ‘stuck,’ now,” he said. “It’s like we can’t get the train out of the station. We need a move of the Holy Spirit. That’s what we need in this country. We need a move of God’s Spirit.”

He said that people should stay active after retirement, get their minds off themselves, and not look in the mirror to see their “looks” (appearance) “going away.” He described his own preoccupation with looking in “the mirror to see how I’ve deteriorated.”

“Stay away from the mirror,” Rainbow said. “That is a snare that will do us in. Stay active in the church. Stay on the ‘firing line.’ Stay put, unless God calls you elsewhere.”

He said that we should encourage one another.

“And keep on encouraging the younger generation in the walk with the Lord,” he said. “Keep believing that we are never too old, too sick, too achy to be used by God. God, I am going to keep on plugging. Miriam [Miriam Jones, 102 years old] tells me I’m a ‘spring chicken.’ The Kingdom still needs building. The younger generation needs us. Strengthen Ty [Pastor Van-Thomas] and his wife. Thank the Lord for Frank and Rachael.”

(Frank Van Arsdale, retired AG pastor, served for 10 months as Sandhills Assembly’s interim pastor between Rainbow’s pastorate and Van-Thomas’ arriving as SA’s new pastor. Rachael is Van Arsdale’s wife.)

Rainbow closed his sermon in prayer, saying, “Bless them . . . They’re valuable, not obsolete . . . quicken their mortal bodies.” 

Friday, February 5, 2016

Elaine Owens -- The Story of a Church Keyboardist


Pictured is Elaine Owens of Pinehurst, North Carolina.


 “I was the last generation under segregation,” says Elaine Owens, of Pinehurst, who is celebrating 10 years as the pianist/keyboardist for Sandhills Assembly of God in Southern Pines, N.C., a predominately “white church.”

 Elaine Marie Browne Owens, 77, an African-American, was born in 1938 in Wheatley-Provident Hospital, “the black Baptist hospital” in Kansas City, Missouri. Founded in 1916, the hospital was reportedly the first medical facility to serve the Black community of Kansas City.

“Most people were born at home,” says Owens, who grew up in Kansas City, Kansas (KCK). “Mother, who was 30 when I was born, wanted me to be born in the hospital. She taught kindergarten and first grade and played the piano and sang.”

Owens’ father and mother were James Harold Browne and Lucille Elaine King Browne.

Rosalyn Anita Browne Welch, Owens’ only sibling, is three years younger than Owens and lives in the Kansas City house they grew up in. Rosalyn taught school, went into banking, and then worked in “corporate America.” She is now retired.

“My parents bought that house when I was three years old,” Owens says.  

Her father worked for the U.S. Post Office in “railway mail.” He helped prepared the mail and traveled by train to deliver mailbags to stations. He stayed overnight at homes along his route.

“We’d go to Union Station to meet Daddy when he came back from trips,” Owens says.  

Her father later worked for Atlanta Life Insurance Company, a company that insures African-Americans. The company maintained a branch in Kansas City.

“He sold life insurance,” Owens says. “And he sang baritone with The Deep River Quartet. They sang spirituals.”

Her father and 11 other men founded Douglas State Bank in 1947. They were inspired by H.W. Sewing, an insurance-and-banking entrepreneur from Texas.
  
Owens maternal grandmother served as a “matron” over the girls’ dorm at Western University, a historically black college established in 1865 as the Quindaro Freedman’s School at Quindaro, Kansas.

According to “Wikipedia,” Western University was the earliest school for African Americans west of the Mississippi River and the only one in Kansas. “In the first three decades of the 20th century, its music school was recognized nationally as one of the best.” A 1924 fire severely damaged Ward Hall at the school and admissions declined. Drops in “state appropriations and private funding” led to Western University’s closure in 1943.

When Owens was three years old, her grandmother took her to Western University’s “nursery school.”

“I learned how to count, spell, and read,” Owens says.
------

Her family attended the First A.M.E. Church (African Methodist Episcopal Church) of KCK, located near their home. The church sanctuary seated 1100-1200 people.  

“One weekend at the church, Mother set me on her lap at the piano,” Owens says. “I watched her fingers, and I played right behind her, repeating the notes to the phrase ‘Yes, Jesus loves me’ from the song ‘Jesus Loves Me.’”

Her parents were impressed. They had a baby grand piano at home. (“It’s still sitting in that living room, today,” Owens says. Her sister lives in the home place.)

By age four and a half, Owens played “harmonies” on the piano. Ms. Van Sant, “from the all-white conservatory,” visited the Owens home to hear the 4-year-old play. Owens was accepted as a piano student at the Kansas City, Kansas, Conservatory of Music [now closed but then located] “on 7th and Washington Blvd.” 

“Because I could read and count, Ms. Van Sant said I could learn to read music,” Owens says, “I took piano on Saturdays at the conservatory until I was ten or eleven. My first piano book was John Thompson’s ‘Teaching Little Fingers to Play.’”  

(Her music teachers for both her elementary and secondary school years included these: Dr. Oyarma Tate, pipe organ; Dr. Duffelmeyer, piano and music theory; Mrs. Cozetta Kirkland, Hammond organ.)

Owens attended Douglas Elementary School; her mother taught at Grant Elementary. Her maternal grandmother walked with Owens for about 3/4 of a block to meet up with Dorothy Watson, a 4th-grade girl. Dorothy walked with Owens for about more two blocks to the school.

“Dorothy walked me home at lunchtime; all of us ate lunch at home,” Owens says. “She went back for afternoon school, but I didn’t until I got older.”

Owens’ maternal grandfather, Jefferson Perry King, a Kansas Univ. (KU) graduate, had served as the first principal of Northeast Jr. High School. The school displayed a photo of him, along with his motto, “Be the Best,” beneath his photo.

“He had a degree in chemistry and ran track; he was part native-American,” she says.

Kansas was “more open than the South” about race relations during her childhood, she notes.  

“Where my maternal grandmother lived, all the neighbors on one side of her house were white, and on the other side, they were all black,” she says.

Owens’ father was born in Little Rock, Arkansas. His parents were Phoebe Person Browne and Felix Browne.

“Felix was ‘mixed race’ – his mother was black and his father was white,” Owens says. “Grandmother Phoebe was black. She told me that her parents had once been slaves.”   
------

By her second- or third-grade year, Owens began accompanying soloists on piano. She played for churches and school activities from her fourth grade year through high school. She practiced about an hour and a half each day in order to play some operettas, she says.
------

In 1947, Hazel Dorothy Scott, a jazz and classical pianist and singer, visited the Owens home before performing a concert in Kansas City.

Scott, who was Catholic, had become (in 1945) the second wife of Adam Clayton Powell, Jr., a Baptist minister (at Abyssinian Baptist Church) and U.S. Congressman who represented Harlem, New York City. Powell was the first person of African-American descent to be elected from New York to Congress.

“She was pretty, and he was tall and handsome,” Owens says. “She practiced on our piano while Dad and Rev. Powell talked. She played from Bach to boogie.”  

After the famous couple departed, Owens put on high heels, fashioned a curtain into a long dress, and played the piano, pretending to be Hazel Scott.

“I wanted to be just like her!” Owens says. “At her concert, I sat on a pillow so I could see her.”

In 1949, Owens’ family vacationed in New York City for a week.  

“Our father and mother took us to Wall Street and St. Patrick’s Cathedral,” Owens says. “We stayed downtown and enjoyed restaurants. It was wonderful. In New York City, nobody cared what color you were.”

On Sunday, the family visited Abyssinian Baptist Church, located in the Harlem neighborhood of Manhattan, to hear the Rev. Adam Clayton Powell, Jr., who had invited them to visit.

“I’d never seen so many black people in one place,” Owens says. “Rev. Powell would say something, and people would get excited. He became known for his motto: “Keep the faith, baby.”    
------

Owens was 12 when she and a cousin, Elizabeth Mason, 13, decided to go to their pastor to confirm their faith in Christ by joining the church.

“We decided that was what we wanted to do,” she says. “I had to learn all kinds of things in the Bible before I was baptized at age 12.”
------  

At age 16, Owens began playing for the Kansas City Meistersingers, a vocal group made up of teachers and professional people. Some participants were Owens’ schoolteachers. She played for that group until 1956 when she entered college.

In Sumner High School, Owens performed as a majorette (3 years), was selected for the National Honor Society, and participated in school plays.

“I was in ‘Father of the Bride,’” she says. “I was ‘Mrs. Bellamy’ in the play. I had to ‘blow up’ on stage. I did it. Had fun.”
------
During her high school years, Kansas public schools were directed to integrate racially.


“Brown v. Board of Education (1954), now acknowledged as one of the greatest Supreme Court decisions of the 20th century, unanimously held that the racial segregation of children in public schools violated the Equal Protection Clause of the Fourteenth Amendment. Although the decision did not succeed in fully desegregating public education in the United States, it put the Constitution on the side of racial equality and galvanized the nascent civil rights movement into a full revolution.

“In the early 1950s, NAACP lawyers brought class action lawsuits on behalf of black schoolchildren and their families in Kansas, South Carolina, Virginia, and Delaware, seeking court orders to compel school districts to let black students attend white public schools.

“One of these class actions, Brown v. Board of Education was filed against the Topeka, Kansas school board by representative-plaintiff Oliver Brown, parent of one of the children denied access to Topeka's white schools. Brown claimed that Topeka's racial segregation violated the Constitution's Equal Protection Clause because the city's black and white schools were not equal to each other and never could be. The federal district court dismissed his claim, ruling that the segregated public schools were "substantially" equal enough to be constitutional under the Plessy doctrine. Brown appealed to the Supreme Court, which consolidated and then reviewed all the school segregation actions together. Thurgood Marshall, who would in 1967 be appointed the first black justice of the Court, was chief counsel for the plaintiffs.

“Thanks to the astute leadership of Chief Justice Earl Warren, the Court spoke in a unanimous decision written by Warren himself. The decision held that racial segregation of children in public schools violated the Equal Protection Clause of the Fourteenth Amendment.”
------

“Kansas didn’t play around,” Owens says. “That ruling happened in the spring, and the announcement was made the next day that a student could go to the school of his choice when school opened in the fall. Four or five whites came to our school; some of them were football players who lived nearby. We had three high schools in our area.”

Owens graduated in a class of around 400 students in 1956.
------

“I wanted to go Fisk University in Tennessee; I had friends there,” she says. “But the Univ. of Kansas (KU) in Lawrence, Kansas, was only 30 miles up the road.”

She entered KU during the first year the school integrated the dorms.

“Before that, Negro students stayed in houses in town, not in the dorm,” she says. “As I moved into the dorm, I saw limousines driving up, bringing some well-to-do young ladies. My parents told me, ‘Here’s a check for your tuition and a check for your books, and here’s $5.00 for you.’”

Owens studied music education and played keyboard for the university jazz band. She graduated with a bachelor’s degree in music education in May 1960. (She earned a masters degree in music education “1966 or ’67.”)

“After college, I worked for the summer of 1960 in ‘medical records’ at Wheatley Hospital,” she says. “In September, I began teaching vocal music, English, and civics at Central Jr. High School.”

In 1968, Owens joined in a business partnership with Frances Robinson and Leon Brady to open the “Progressive Music Studio” in KC-K. The three schoolteachers taught music in their studio, after school hours.

She worked as a public school teacher from 1960-1974.
------

Owens served – “off and on,” she says – from 1960-1990 as organist and minister of music for First A.M.E. Church, KC-K.

“I always kept a resignation letter in my pocket,” Owens says.

When a minister she “didn’t relate to” settled in at her church, she often resigned from her positions and played at churches that invited her to play. After the “minister in question” moved on, she would return to her church.

During one period, Owens liked the senior minister at her church, First A.M.E. Church, KC-K, but was playing a 6-month stint at another church. She also liked “Charles,” the music director at First A.M.E, but he had an alcohol problem.

She was resting in bed on a Sunday morning when her phone rang.

“Hello,” she said.

“Charles is in jail; get over here!” her father’s voice said before he quickly hung up.

“He didn’t even say ‘This is your father,’” Owens says. “He just said, ‘Get over here!’ I started hurrying, and I called and asked another pianist to fill in for me at the church where I was scheduled to play. I soon heard the phone ring, again. My husband answered, and his father said, ‘Get her over here, and you bring Elaine!’ We got ready and flew down the highway. When I got to First A.M.E., they were holding a robe ready for me to put on, and the choir was ready to walk right in to the service.”

From 1975-1990, Owens served as an organist and assisted in music ministry throughout Kansas, Missouri, Iowa, and Nebraska with the Rev. Jimmie Banks, a soloist, and with Joe Nero, a pianist.  
------

Owens met Uriel Edward Owens in church when he was nine years old and she was eight. Uriel and his family moved to Kansas from Ashdown, Arkansas, because his father worked on the Sante Fe Railway.    

“Uriel was one of eight children,” Owens says. “He was child number four. I hated the little fool. You know how girls and boys are at that age. He was short. I liked his sister, Virginia, who was eight years old. Uriel was born with sickle cell anemia but didn’t know it.”

After finishing high school in 1955, Uriel joined the U.S. Air Force. About six months later, he “passed out” while flying as a crewman at 10,000 feet. Tests showed he had sickle cell disease (SCD).

“They rode him out of the Air Force in one day and gave him money to get home,” Owens says. “He was in Denver when he got out, and he went to see Rev. Childress, a minister in Denver. Uriel always thought a lot of Rev. Childress for the counsel and comfort he gave him at that time.”

Neither Uriel’s family nor hers had heard of sickle cell anemia, Owens says.

After Owens had taught school more than two years and Uriel had returned to Kansas and begun work in the “money order center” for the U.S. Treasury Department in Kansas City, Missouri, Uriel suggested that their church (First A.M.E. Church of KC-K) organize a “modern” church choir and sing “new music.” Owens helped organize that choir. Group members met for practice on Saturdays.

“After practice, we’d go out to eat as a group,” Owens says. “We’d often eat barbeque.”
------

During 1961, the U.S. Chamber of Commerce selected Owens’ father and mother as one of six couples in the U.S. to travel to Switzerland to attend the International Labor Organization (ILO) convention. The ILO helps establish and oversee international labor standards and promotes “decent work for all.”

Owens’ father met President Dwight Eisenhower, who was raised in Kansas, and President Richard Nixon, who served as U.S. President at the time Owens’ father served as head of the National Insurance Association and as head of the National Bankers Association (NBA), formed in 1927 to serve as a “trade organization for minority and women-owned financial institutions.”

Owens says her father was a member of one of several groups that helped influence President Nixon to draw attention to sickle cell disease   (SCD). On May 16, 1972, President Nixon signed into law the National Sickle Cell Anemia Control Act.

That “control act” increased funds for screening and for research on the disease. The act included this statement:

“Sickle cell anemia is an inherited blood disorder, caused by a genetically determined change in the chemical constituents of hemoglobin, thus affecting the oxygen-carrying capacity of the blood. No cure has yet been found.
“This disease is especially pernicious because it strikes only blacks and no one else. . . .
“Under the programs we have already initiated, we can look forward to the day when sickle cell anemia will be conquered as a debilitating menace to many Americans. . . . the bill (S. 2676) is Public Law.”
Owens adds that Senator Bob Dole of Kansas also helped in obtaining help for SCA research.
------

Owens and Uriel married in 1962.

Uriel was hesitant about “having children” because he had SCD. He and Owens underwent tests that showed little possibility of a child of theirs having SCD.

The couple’s daughter, Erica Elaine Owens, was born in 1971.  

“She is my greatest accomplishment,” says Owens, who was 33 when her daughter was born. “Erica played the violin beautifully and was ‘concert mistress’ at her high school. She played with the Great Kansas City Youth Symphony. That symphony represented nine counties.”

Before attending college, Erica acted in inspirational dinner theater productions staged through Joyce Todd Productions. She graduated form Florida A&M University in “theater arts” and has worked for years in “information technology.” She lives and works in Metro Atlanta.  
------

Prior to his death, Uriel worked for about seven years as Deputy Director of the Bureau of Child Research for KU.

“He was an organizer and a leader,” Owens says. “He helped people with needs and believed everyone needed opportunity.”

Owens’ father died in 1979, and many people honored his passing.

Uriel suffered greatly from SCD during their marriage.

According to the National Heart, Lung and Blood Institute, “The term sickle cell disease (SCD) describes a group of inherited red blood cell disorders. People with SCD have abnormal hemoglobin, called hemoglobin S or sickle hemoglobin, in their red blood cells. Hemoglobin is a protein in red blood cells that carries oxygen throughout the body.”
  
“The blood can’t get through the veins,” Owens says. “Uriel went to the hospital many times.”

In Oct.1980, during a hospital stay, Uriel told Owens, “I hurt from my head to my toes.”

Owens says, “On Sunday, he told me, ‘Wash the cars.’ I asked him why, and he said, ‘Just wash the cars.’ On Monday at 1:00 p.m., he lapsed into unconsciousness.   

Owens’ family gathered on Tuesday. Uriel was being “kept alive.” Owens asked Uriel’s doctor if he had seen any change or if he foresaw any change in Uriel. The doctor said, “No.”

“Then let him go,” Owens said.

Uriel was pronounced dead on Thursday, Oct. 16, at 1:00 a.m. The funeral was held on Oct. 20.  

“When he passed, people came from everywhere to honor him,” Owens says.
------

Before her father died in 1979, Owens was diagnosed with glaucoma.

“I was the only one in my family who had it,” she says. “I was not overweight and didn’t have diabetes.”

By 1985, Owens’ regular physician, Dr. Frances Foster, had become an ophthalmologist in Kansas. After Owens underwent laser surgery to relieve eye pressure, Dr. Foster, an N.C. native, cried when she told Owens after the surgery, “I can’t stop this pressure.” 

“We were friends,” Owens says. “I knew her family. She was from Laurinburg, N.C. Some doctors who trained in the South came to Kansas to make better salaries. And they were more accepted as ‘people’ in Kansas.”

Owens went through two surgeries by a specialist.

“Dr. Foster went to surgery with me, both times. She held my hand while that specialist operated on me,” Owens says. “My left eye was first. After the operation, I had 12 days of shots – a steroid shot each day in the eye. Then, 45 days later, the right eye was operated on. They made a cut over each eye to reduce pressure.”

By 1990, her eye pressures “had crept up.”
------

 

Owens had left teaching in 1974 and began work with the U.S. Dept. of Energy. During 1980-81, she started working with the U.S. Dept. of Housing and Urban Development (HUD). She left HUD in 1990 at age 52.

 

“I had to get out because of my eyes,” she says. “I drove to Maryland, and from 1990 to ’94, I lived in an apartment in Baltimore, so I could get eye treatments at John Hopkins Hospital.”


She lived on funds she had saved and did not apply for disability, hoping she could return to the workplace and perhaps start a business of some kind. She lived near Frankie Thomas, a cousin, and various relatives.

“I didn’t do much piano playing in Maryland,” Owens says. “My doctor had me trying different medications for my eyes. He’d say, ‘Try this; try that.’”

As 1994 ended, her doctor in Maryland directed her to Dr. Daniel Messner at Carolina Eye Associates at the Pinehurst/Southern Pines location. Messner specializes in the treatment and surgery of glaucoma and cataracts.

Owens drove south.

“I didn’t know a soul in Pinehurst,” she says.

She visited Carolina Eye in Jan. 1995, carrying a huge medical records folder. 

“It’ll take me three days to read that,” Dr. Messner said.

She needed a complete physical before scheduling surgery.    

“They told me I should not drive because of my eyesight, so I quit driving,” Owens said. “I was running out of savings, so I applied for disability, and after lots of paperwork, I was approved for it.”
------

She met Lisa Thomas, a hairdresser who owns the Aberdeen, N.C., beauty shop now called “Anointed Creations.” Thomas asked Owens, “Do you want to come to my church?” That church was FMBC First Missionary Baptist Church in Southern Pines, N.C. 

Owens asked Thomas if she knew anyone who sold Mary Kay Cosmetics. Thompson told her of Shuris Campbell, a young speech therapist and Sunday school teacher at FMBC. Campbell offered to drive Owens to her church.   

At FMBC on the next Sunday, Campbell directed Owens to an older-ladies class where Owens met Delores Waddell Green.

“We’ll be singing a song after class,” Green told Owens.

“Well, I don’t like to sing, but I can play,” Owens said.

She played piano for the group to sing, and Pastor Joshua J. Haire, Jr., heard her playing.

“That was the biggest mistake of my life,” Owens says, smiling. 

“Can you come back tonight and play for us? Pastor Haire asked. “We’ll have someone pick you up.”

“He wanted to try me on the organ, to see if I could play,” Owens says. “I love the ‘Hammond B3 and Leslie.’ He plunged me into lots of playing. It’s a very active church.”

Two weeks after Owens first visit to First Missionary Baptist, Wanda Campbell, Shuris Campbell’s aunt, drove Owens to Carolina Eye for Owens’ 6:00 a.m. eye surgery appointment. (She has undergone six or seven laser surgeries since that operation.)

“I stayed in Pinehurst because of Pastor Haire and the surgeries,” she says.    
------

Owens joined FMBC in Southern Pines in 1995 and became the church’s organist and minister of music. She relinquished the minister-of-music title to Damon Clark in 2005. The Rev. Bryan Rainbow, then-pastor of Sandhills Assembly of God in Southern Pines, needed a keyboardist and called Pastor Haire, his friend.

“They need somebody on keyboards,” Haire told Owens. “Go for a few weeks or months until Brother Bryan can hire someone. Go help my friend.”

“I liked the people at Sandhills Assembly,” Owens says. “I started playing there on the second Sunday of July 2005. They’d come to pick me up. They had Jim Muccio on drums and Chuck Richardson on guitar. Pastor Bryan sang solos at various places outside the church. He’d call me and say, ‘Ms. Elaine, I need to sing at such-and-such a place, can you go with me and play for me?’”

Jim Muccio, an accomplished trumpet player and former band teacher at Pinecrest High School in Pinehurst, N.C., now lives in Florida with his wife, Lucy. He says about Owens, “Elaine is one of the finest musicians that I have had the pleasure of playing with. Her years of practice and her faith are both evident each time she touches the piano keys. She's a wonderful person, who is always willing to go the extra mile to help those in need.”

Owens still plays for Sandhills Assembly. Pastor Ty Van-Thomas of Sandhills Assembly appreciates her skill, as does Ms. Kendra Marshall, the church’s newly appointed worship leader.

Pastor Van-Thomas says, “Elaine, in her own right, is not only a legend – whose musical skills and talents continue to be a channel of strength, hope, and encouragement to the Body of Christ! – “but, I’ve also been privileged to witness her gifted ability to arrest the most vital moment in a service with a musical flow that interprets the Holy Spirit’s message of the hour. That flow is what captivates the hearts and minds of God’s people and facilitates a move of His Spirit, requiring those who are present to respond.”

Owens stayed on as the keyboardist for Sandhills Assembly while remaining active at FMBC.

“Sitting around does not ‘get it’ for me,” Owens says. “First Missionary Baptist Church has done a lot and done a lot of ministry with other groups.”

Pastor Haire founded “The Creative Learning Center” in 1996. L’Tanya Haire, the pastor’s wife, Pastor Haire and Owens are charter members of that center.

“I’m still an active board member,” Owens says. 
She solicited instruments for FMBC and asked music groups to visit the church.

“I met with Benny Edwards at First Baptist Church [a predominately white church] in Southern Pines,” she says. “We combined our choirs to sing ‘Total Praise’ by Richard Smallwood.”

Each third-Sunday night, Owens now plays for “a singing” at Liberty Christian Church in Aberdeen.

“Jeff and Sandra Miller used to attend Sandhills Assembly but now go to Liberty Christian,” Owens says. “They’re good singers. They pick me up for that service.”
------

Owens says she maintains a morning ritual of reading Proverbs 3:5-6 from the Bible, though she knows by memory the words she reads.

Here are those Bible verses: “Trust in the Lord with all thine heart; and lean not unto thine own understanding.  In all thy ways acknowledge him, and he shall direct thy paths.”

“That’s the first thing I read every morning when I get up,” she says. “I want the Lord to direct my paths.” 

###

This story was written by Larry Steve Crain of Southern Pines, N.C. Find more of his stories at: